The Second
Treatise of Government
Chapter 4:
Of Slavery
John Locke
1690
Sect. 22. THE natural liberty of
man is to be free from any superior power on earth, and not to be under
the will or legislative authority of man, but to have only the law of
nature for his rule. The liberty of man, in society, is to be under
no other legislative power, but that established, by consent, in the
commonwealth; nor under the dominion of any will, or restraint of any law,
but what that legislative shall enact, according to the trust put in it. Freedom
then is not what Sir R[obert] F[ilmer] tells us, O[bservations].
A. 55. a liberty for every one to do what he lists, to live as
he pleases, and not to be tied by any laws: but freedom of men
under government is, to have a standing rule to live by, common to
every one of that society, and made by the legislative power erected in
it; a liberty to follow my own will in all things, where the rule
prescribes not; and not to be subject to the inconstant, uncertain,
unknown, arbitrary will of another man: as freedom of nature is, to
be under no other restraint but the law of nature.
Sect. 23. This freedom from
absolute, arbitrary power, is so necessary to, and closely joined with a
man's preservation, that he cannot part with it, but by what forfeits his
preservation and life together: for a man, not having the power of his own
life, cannot, by compact, or his own consent, enslave himself
to any one, nor put himself under the absolute, arbitrary power of
another, to take away his life, when he pleases. No body can give more
power than he has himself; and he that cannot take away his own life,
cannot give another power over it. Indeed, having by his fault forfeited
his own life, by some act that deserves death; he, to whom he has
forfeited it, may (when he has him in his power) delay to take it, and
make use of him to his own service, and he does him no injury by it: for,
whenever he finds the hardship of his slavery outweigh the value of his
life, it is in his power, by resisting the will of his master, to draw on
himself the death he desires.
Sect. 24. This is the perfect condition of
slavery, which is nothing else, but the state of war
continued, between a lawful conqueror and a captive: for, if
once compact enter between them, and make an agreement for a
limited power on the one side, and obedience on the other, the state of
war and slavery ceases, as long as the compact endures: for, as has
been said, no man can, by agreement, pass over to another that which he
hath not in himself, a power over his own life. I confess, we find among
the Jews, as well as other nations, that men did sell themselves;
but, it is plain, this was only to drudgery, not to slavery: for,
it is evident, the person sold was not under an absolute, arbitrary,
despotical power: for the master could not have power to kill him, at any
time, whom, at a certain time, he was obliged to let go free out of his
service; and the master of such a servant was so far from having an
arbitrary power over his life, that he could not, at pleasure, so much as
maim him, but the loss of an eye, or tooth, set him free, Exod. xxi.
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